Columbus Day - As Rape Rules Africa and American Churches Embrace Violent ‘Christian’ Video Games
by Thom Hartmann
“Gold is most excellent; gold constitutes treasure; and he who has it does all he wants in the world, and can even lift souls up to Paradise.”
– Christopher Columbus, 1503 letter to the king and queen of Spain.
“Christopher Columbus not only opened the door to a New World, but also set an example for us all by showing what monumental feats can be accomplished through perseverance and faith.”
–George H.W. Bush, 1989 speech
When Columbus first landed on Hispaniola in 1492, virtually the entire island was covered by lush forest. The Taino “Indians” who loved there had an apparently idyllic life prior to Columbus, from the reports left to us by literate members of Columbus’s crew such as Miguel Cuneo.
When Columbus and his crew arrived on their second visit to Hispaniola, however, they took captive about two thousand local villagers who had come out to greet them. Cuneo wrote: “When our caravels… where to leave for Spain, we gathered…one thousand six hundred male and female persons of those Indians, and these we embarked in our caravels on February 17, 1495…For those who remained, we let it be known (to the Spaniards who manned the island’s fort) in the vicinity that anyone who wanted to take some of them could do so, to the amount desired, which was done.”
Cuneo further notes that he himself took a beautiful teenage Carib girl as his personal slave, a gift from Columbus himself, but that when he attempted to have sex with her, she “resisted with all her strength.” So, in his own words, he “thrashed her mercilessly and raped her.”
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In the United States, the first “Indian war” in New England was the “Pequot War of 1636,” in which colonists surrounded the largest of the Pequot villages, set it afire as the sun began to rise, and then performed their duty: they shot everybody-men, women, children, and the elderly-who tried to escape. As Puritan colonist William Bradford described the scene: “It was a fearful sight to see them thus frying in the fire and the streams of blood quenching the same, and horrible was the stink and scent thereof; but the victory seemed a sweet sacrifice, and they gave praise therof to God, who had wrought so wonderfully…”
The Narragansetts, up to that point “friends” of the colonists, were so shocked by this example of European-style warfare that they refused further alliances with the whites. Captain John Underhill ridiculed the Narragansetts for their unwillingness to engage in genocide, saying Narragansett wars with other tribes were “more for pastime, than to conquer and subdue enemies.”
In that, Underhill was correct: the Narragansett form of war, like that of most indigenous Older Culture peoples, and almost all Native American tribes, does not have extermination of the opponent as a goal. After all, neighbors are necessary to trade with, to maintain a strong gene pool through intermarriage, and to insure cultural diversity. Most tribes wouldn’t even want the lands of others, because they would have concerns about violating or entering the sacred or spirit-filled areas of the other tribes. Even the killing of “enemies” is not most often the goal of tribal “wars”: It’s most often to fight to some pre-determined measure of “victory” such as seizing a staff, crossing a particular line, or the first wounding or surrender of the opponent...[Open in new window]
by Thom Hartmann
“Gold is most excellent; gold constitutes treasure; and he who has it does all he wants in the world, and can even lift souls up to Paradise.”
– Christopher Columbus, 1503 letter to the king and queen of Spain.
“Christopher Columbus not only opened the door to a New World, but also set an example for us all by showing what monumental feats can be accomplished through perseverance and faith.”
–George H.W. Bush, 1989 speech
When Columbus first landed on Hispaniola in 1492, virtually the entire island was covered by lush forest. The Taino “Indians” who loved there had an apparently idyllic life prior to Columbus, from the reports left to us by literate members of Columbus’s crew such as Miguel Cuneo.
When Columbus and his crew arrived on their second visit to Hispaniola, however, they took captive about two thousand local villagers who had come out to greet them. Cuneo wrote: “When our caravels… where to leave for Spain, we gathered…one thousand six hundred male and female persons of those Indians, and these we embarked in our caravels on February 17, 1495…For those who remained, we let it be known (to the Spaniards who manned the island’s fort) in the vicinity that anyone who wanted to take some of them could do so, to the amount desired, which was done.”
Cuneo further notes that he himself took a beautiful teenage Carib girl as his personal slave, a gift from Columbus himself, but that when he attempted to have sex with her, she “resisted with all her strength.” So, in his own words, he “thrashed her mercilessly and raped her.”
...
In the United States, the first “Indian war” in New England was the “Pequot War of 1636,” in which colonists surrounded the largest of the Pequot villages, set it afire as the sun began to rise, and then performed their duty: they shot everybody-men, women, children, and the elderly-who tried to escape. As Puritan colonist William Bradford described the scene: “It was a fearful sight to see them thus frying in the fire and the streams of blood quenching the same, and horrible was the stink and scent thereof; but the victory seemed a sweet sacrifice, and they gave praise therof to God, who had wrought so wonderfully…”
The Narragansetts, up to that point “friends” of the colonists, were so shocked by this example of European-style warfare that they refused further alliances with the whites. Captain John Underhill ridiculed the Narragansetts for their unwillingness to engage in genocide, saying Narragansett wars with other tribes were “more for pastime, than to conquer and subdue enemies.”
In that, Underhill was correct: the Narragansett form of war, like that of most indigenous Older Culture peoples, and almost all Native American tribes, does not have extermination of the opponent as a goal. After all, neighbors are necessary to trade with, to maintain a strong gene pool through intermarriage, and to insure cultural diversity. Most tribes wouldn’t even want the lands of others, because they would have concerns about violating or entering the sacred or spirit-filled areas of the other tribes. Even the killing of “enemies” is not most often the goal of tribal “wars”: It’s most often to fight to some pre-determined measure of “victory” such as seizing a staff, crossing a particular line, or the first wounding or surrender of the opponent...[Open in new window]
posted by Dan at 2:12 PM
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